Saturday, May 27, 2017
Thursday, May 25, 2017
4 Paths That Leads To Yoga
There are four traditional schools of Yoga, and these are: Jnana Yoga, Bhakti Yoga, Karma Yoga, and Raja Yoga. While a Yogi or Yogini may focus exclusively on one of these approaches to Yoga, that is quite uncommon. For the vast majority of practitioners of Yoga, a blending of the four traditional types of Yoga is most appropriate. One follows his or her own predisposition in balancing these different forms of Yoga.
Jnana Yoga: Jnana Yoga is the path of knowledge, wisdom, introspection and contemplation. It involves deep exploration of the nature our being by systematically exploring and setting aside false identities.
Bhakti Yoga: Bhakti Yoga is the path of devotion, emotion, love, compassion, and service to God and others. All actions are done in the context of remembering the Divine.
Karma Yoga: Karma Yoga is the path of action, service to others, mindfulness, and remembering the levels of our being while fulfilling our actions or karma in the world.
Raja Yoga: Raja Yoga is a comprehensive method that emphasizes meditation, while encompassing the whole of Yoga. It directly deals with the encountering and transcending thoughts of the mind.
SwamiJ
Wednesday, May 17, 2017
Tuesday, May 16, 2017
mahavidyas sadhana
Maha Vidya means great knowledge, power and wisdom. The 10 Mahavidyas pujas are the form of worship for 10 essential energies that are also 10 goddesses. 10 Mahavidyas Sadhna or puja give total protection from all kind of mishaps, black magic, accidents, and it neutralize all bad effect of all planets and remove poverty and give abundance of wealth to acquirer.
Goddess Mahakali – The Goddess Kali is the most superior among the ten Mahavidyas, which gives immediate result to her sadhak. She can give her sadhak everything which is necessary to live in the world. She give protection from bad influence of planet Saturn and gives name, prosperity, money, and fame to her sadhak.
Goddess Tara: – Goddess Tara gives power of speech, salvation and pleasure. She is worshipped for the destruction of enemies in tantrik method. She also removed the malefic effects of planet Jupiter. She should be worshiped by businessman for expansion of business, fame and name.
Goddess Tripurasundari:- Goddess Tripura Sundari maintain the third position among all the ten Dus Mahavidyas. She is the one having extreme beauty and possessing power of delighting the sense, exciting intellectual and emotional admiration in the three worlds of Akashm, patal and Dharti. Goddess Tripura sundari is also called shodashi because she posses all the sixteen supernatural powers.
Goddess Bhuvaneshwari:- Goddess Bhuvaneshwari is considered as the fourth Mahavidya. Goddess Bhuvaneshwari is the queen of the universe. She give protection from bad influence of planet Moon. Goddess Bhuvaneshwari gives immediate result to obtain House and vehicle, good fortune and beauty.
Goddess Bhairavi: – Goddess Bhairavi is the fifth of the Ten Mahavidya Goddess. Goddess Bhairavi is the consort of the bhairava which is the fierce manifestation of lord Shiva associated with the annihilation. Goddess Bhairavi bestows protection eloquent speech, radiance, safety and safe journey.
Goddess Chinnamasta:- Goddess Chinnamasta is a symbol of self control on sexual desire as well as embodiment of sexual energy depending on the interpretation. Goddess Chinnamasta is form of Shakti who is ferocious and Chinnamasta means ‘ several head’. Worshiping goddess Chinnamasta bring power of will and the vision.
Goddess Dhumavati:– Goddess Dhumavati is the smoke form of Shakti. She is known as the eternal widow, the Shakti without Shiva. She is the seventh Mahavidya. Goddess Dhumavati is the divine mother at the time of the deluge, when the earth is under water. While being ugly and fearsome, she is blessing with her right hand those who can still see the divine mother in her.
Goddess Baglamukhi:– Baglamukhi is the Eight form of the ten Mahavidya. She is symbolizing the potent female primeval force. Goddess Baglamukhi is worshipped for victory, smooth operation, protection from cuts, power and dominance over foes. Worshipping Baglamukhi Goddess aids to succeed in law-suits and competition. Worshipping her is also effective in warding off demonic spirits.
Goddess Matangi: – The Goddess Matangi is ninth form of the Dus mahavidya. Goddess Matangi is the dark one, a form of Saraswati incarnated as the daughter of Matang Rishi. She is siddha Vidya or tantras personified, thus commanding occult power.
Goddess kamala: – Goddess Kamala is the tenth form of the Dus Mahavidya. Goddess kamala is the goddess of inner and outer prosperity. Goddess Kamala is the symbol of Spirituality, love, relationship, passion and pleasure. Worship of Goddess kamala free one from debt, tension, poverty, problems and danger.
Goddess Mahakali – The Goddess Kali is the most superior among the ten Mahavidyas, which gives immediate result to her sadhak. She can give her sadhak everything which is necessary to live in the world. She give protection from bad influence of planet Saturn and gives name, prosperity, money, and fame to her sadhak.
Goddess Tara: – Goddess Tara gives power of speech, salvation and pleasure. She is worshipped for the destruction of enemies in tantrik method. She also removed the malefic effects of planet Jupiter. She should be worshiped by businessman for expansion of business, fame and name.
Goddess Tripurasundari:- Goddess Tripura Sundari maintain the third position among all the ten Dus Mahavidyas. She is the one having extreme beauty and possessing power of delighting the sense, exciting intellectual and emotional admiration in the three worlds of Akashm, patal and Dharti. Goddess Tripura sundari is also called shodashi because she posses all the sixteen supernatural powers.
Goddess Bhuvaneshwari:- Goddess Bhuvaneshwari is considered as the fourth Mahavidya. Goddess Bhuvaneshwari is the queen of the universe. She give protection from bad influence of planet Moon. Goddess Bhuvaneshwari gives immediate result to obtain House and vehicle, good fortune and beauty.
Goddess Bhairavi: – Goddess Bhairavi is the fifth of the Ten Mahavidya Goddess. Goddess Bhairavi is the consort of the bhairava which is the fierce manifestation of lord Shiva associated with the annihilation. Goddess Bhairavi bestows protection eloquent speech, radiance, safety and safe journey.
Goddess Chinnamasta:- Goddess Chinnamasta is a symbol of self control on sexual desire as well as embodiment of sexual energy depending on the interpretation. Goddess Chinnamasta is form of Shakti who is ferocious and Chinnamasta means ‘ several head’. Worshiping goddess Chinnamasta bring power of will and the vision.
Goddess Dhumavati:– Goddess Dhumavati is the smoke form of Shakti. She is known as the eternal widow, the Shakti without Shiva. She is the seventh Mahavidya. Goddess Dhumavati is the divine mother at the time of the deluge, when the earth is under water. While being ugly and fearsome, she is blessing with her right hand those who can still see the divine mother in her.
Goddess Baglamukhi:– Baglamukhi is the Eight form of the ten Mahavidya. She is symbolizing the potent female primeval force. Goddess Baglamukhi is worshipped for victory, smooth operation, protection from cuts, power and dominance over foes. Worshipping Baglamukhi Goddess aids to succeed in law-suits and competition. Worshipping her is also effective in warding off demonic spirits.
Goddess Matangi: – The Goddess Matangi is ninth form of the Dus mahavidya. Goddess Matangi is the dark one, a form of Saraswati incarnated as the daughter of Matang Rishi. She is siddha Vidya or tantras personified, thus commanding occult power.
Goddess kamala: – Goddess Kamala is the tenth form of the Dus Mahavidya. Goddess kamala is the goddess of inner and outer prosperity. Goddess Kamala is the symbol of Spirituality, love, relationship, passion and pleasure. Worship of Goddess kamala free one from debt, tension, poverty, problems and danger.
The Sankhya System
SAMKHYA
It means "enumeration". Of the shad (six) darshans, or points of view of traditional Hinduism, is the one that greater antiquity is attribute . It is a dualistic philosophy that postulates a person of two eternal realities; Purusha, a consciousness that witnesses phenomena, and Prakriti, a seed of the cause of phenomena, composed of three principles (elements): sattva, rajas and tamas.
Roughly speaking, Purusha represents the spirit, Prakriti represents the matter and the gunas, devoid of any moral , are what connect Purusha to Prakriti. The yoga practices are the "scissors" that cuts the "threads" (gunas) and release the spirit of matter.
Samkhya is a philosophy that explains how the world manifests. It is the metaphysics of self-realization and yoga is the sadhana (practice) to achieve the libertation.
Although we do not teach "theoretical" samkhya classes, this will be the philosophy underlying the yoga we teach.
It means "enumeration". Of the shad (six) darshans, or points of view of traditional Hinduism, is the one that greater antiquity is attribute . It is a dualistic philosophy that postulates a person of two eternal realities; Purusha, a consciousness that witnesses phenomena, and Prakriti, a seed of the cause of phenomena, composed of three principles (elements): sattva, rajas and tamas.
Roughly speaking, Purusha represents the spirit, Prakriti represents the matter and the gunas, devoid of any moral , are what connect Purusha to Prakriti. The yoga practices are the "scissors" that cuts the "threads" (gunas) and release the spirit of matter.
Samkhya is a philosophy that explains how the world manifests. It is the metaphysics of self-realization and yoga is the sadhana (practice) to achieve the libertation.
Although we do not teach "theoretical" samkhya classes, this will be the philosophy underlying the yoga we teach.
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